01-10-2010, 11:28 AM
This is a carry over from another thread>
Sin, judgment and punishment were known before the law.God commanded Adam before Eve was even created. He was told and Eve obviously knew because she had the dialogue with the serpent later.
Gen 2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Gen 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
knowledge H1847
דּעת
da‛ath
BDB Definition:
1) knowledge
1a) knowledge, perception, skill
1b) discernment, understanding, wisdom
Part of Speech: noun masculine or feminine
A Related Word by BDB/Strong’s Number: from H3045
good > H2896
טוב
ṭôb
BDB Definition:
1) good, pleasant, agreeable (adjective)
1a) pleasant, agreeable (to the senses)
1b) pleasant (to the higher nature)
1c) good, excellent (of its kind)
1d) good, rich, valuable in estimation
1e) good, appropriate, becoming
1f) better (comparative)
1g) glad, happy, prosperous (of man’s sensuous nature)
1h) good understanding (of man’s intellectual nature)
1i) good, kind, benign
1j) good, right (ethical)
2) a good thing, benefit, welfare (noun masculine)
2a) welfare, prosperity, happiness
2b) good things (collective)
2c) good, benefit
2d) moral good
3) welfare, benefit, good things (noun feminine)
3a) welfare, prosperity, happiness
3b) good things (collective)
3c) bounty
Part of Speech: see above in Definition
A Related Word by BDB/Strong’s Number: from H2895
evil > H7451
רעה / רע
ra‛ / râ‛âh
BDB Definition:
1) bad, evil (adjective)
1a) bad, disagreeable, malignant
1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
1c) evil, displeasing
1d) bad (of its kind - land, water, etc)
1e) bad (of value)
1f) worse than, worst (comparison)
1g) sad, unhappy
1h) evil (hurtful)
1i) bad, unkind (vicious in disposition)
1j) bad, evil, wicked (ethically)
1j1) in general, of persons, of thoughts
1j2) deeds, actions
2) evil, distress, misery, injury, calamity (noun masculine)
2a) evil, distress, adversity
2b) evil, injury, wrong
2c) evil (ethical)
3) evil, misery, distress, injury (noun feminine)
3a) evil, misery, distress
3b) evil, injury, wrong
3c) evil (ethical)
Part of Speech: see above in Definition
Genesis 2:21-25 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22. And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. 23. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 24. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. 25. And they were both naked, the man and his wife, and were not ashamed.
Genesis 3:1-7 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 2. And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3. But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 4. And the serpent said unto the woman, Ye shall not surely die: 5. For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. 6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. 7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
to make one > wise> H7919
שׂכל
śâkal
BDB Definition:
1) to be prudent, be circumspect, wisely understand, prosper
1a) (Qal) to be prudent, be circumspect
1b) (Hiphil)
1b1) to look at or upon, have insight
1b2) to give attention to, consider, ponder, be prudent
1b3) to have insight, have comprehension
1b3a) insight, comprehension (substantive)
1b4) to cause to consider, give insight, teach
1b4a) the teachers, the wise
1b5) to act circumspectly, act prudently, act wisely
1b6) to prosper, have success
1b7) to cause to prosper
2) (Piel) to lay crosswise, cross (hands)
Part of Speech: verb
A Related Word by BDB/Strong’s Number: a primitive root
Strong's >opened H6491
פּקח
pâqach
paw-kakh'
A primitive root; to open (the senses, especially the eyes); figuratively to be observant: - open.
Genesis 3:11-13 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? 12. And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. 13. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
Genesis 3:21-23 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. 22. And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 23. Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
Note:
1) Adam and Eve were told not to eat of the tree --which I will refer to as the tree to know good and evil
2) Eve was told by the serpent that even though God had said if they ate from it--they would surely die---he said they wouldn't, and that instead said God knew that if they ate it their "eyes would be opened" and they "should be as gods, knowing good and evil."
3) Eve was enticed by the appearance of the tree and the desire for wisdom and believed the lie
4) Eve took the fruit and then gave some to Adam---and notice when God confronted them---Adam blamed Eve and Eve blamed the serpent. And God held all accountable.
5)They ate and their eyes were opened and they knew the difference between good and evil. Meaning they knew what sin was.
God cursed them and they were expelled from the perfect garden called Eden where God had created them. Sin entered-- with the knowledge to do good or evil before God. How do we know this....
James 1:13-15 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14. But every man is tempted, when he is drawn away of his own lust, and enticed. 15. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Here's the questions:
When Eve listened to the serpent she very obviously had free will to choose obedience to God, and disobedience. She was tempted and chose disobedience. Do you agree she and Adam had free will?
Adam must have been right there-as some believe- or close by for her to eat and give him some of the fruit. v17 says, "Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it" So Eve was deceived and Adam listened to her.
Some suggest Adam listened to the whole conversation between the serpent and Eve and never issued a reminder or warning to Eve. He merely took the fruit she gave him.Verse 17, suggests the idea he was in silent agreement with her thoughts about getting wisdom or they had an unrecorded conversation concerning eating the fruit. Either way--he didn't protest, but took the fruit and ate it.
Since the choice was available to obey or disobey on this one thing they were told not to do---was the ability to sin already part of them? Is the knowledge of good and evil different than sinning?
James 1:13-15 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14. But every man is tempted, when he is drawn away of his own lust, and enticed. 15. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Sin, judgment and punishment were known before the law.God commanded Adam before Eve was even created. He was told and Eve obviously knew because she had the dialogue with the serpent later.
Gen 2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Gen 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
knowledge H1847
דּעת
da‛ath
BDB Definition:
1) knowledge
1a) knowledge, perception, skill
1b) discernment, understanding, wisdom
Part of Speech: noun masculine or feminine
A Related Word by BDB/Strong’s Number: from H3045
good > H2896
טוב
ṭôb
BDB Definition:
1) good, pleasant, agreeable (adjective)
1a) pleasant, agreeable (to the senses)
1b) pleasant (to the higher nature)
1c) good, excellent (of its kind)
1d) good, rich, valuable in estimation
1e) good, appropriate, becoming
1f) better (comparative)
1g) glad, happy, prosperous (of man’s sensuous nature)
1h) good understanding (of man’s intellectual nature)
1i) good, kind, benign
1j) good, right (ethical)
2) a good thing, benefit, welfare (noun masculine)
2a) welfare, prosperity, happiness
2b) good things (collective)
2c) good, benefit
2d) moral good
3) welfare, benefit, good things (noun feminine)
3a) welfare, prosperity, happiness
3b) good things (collective)
3c) bounty
Part of Speech: see above in Definition
A Related Word by BDB/Strong’s Number: from H2895
evil > H7451
רעה / רע
ra‛ / râ‛âh
BDB Definition:
1) bad, evil (adjective)
1a) bad, disagreeable, malignant
1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
1c) evil, displeasing
1d) bad (of its kind - land, water, etc)
1e) bad (of value)
1f) worse than, worst (comparison)
1g) sad, unhappy
1h) evil (hurtful)
1i) bad, unkind (vicious in disposition)
1j) bad, evil, wicked (ethically)
1j1) in general, of persons, of thoughts
1j2) deeds, actions
2) evil, distress, misery, injury, calamity (noun masculine)
2a) evil, distress, adversity
2b) evil, injury, wrong
2c) evil (ethical)
3) evil, misery, distress, injury (noun feminine)
3a) evil, misery, distress
3b) evil, injury, wrong
3c) evil (ethical)
Part of Speech: see above in Definition
Genesis 2:21-25 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22. And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. 23. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 24. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. 25. And they were both naked, the man and his wife, and were not ashamed.
Genesis 3:1-7 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 2. And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3. But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 4. And the serpent said unto the woman, Ye shall not surely die: 5. For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. 6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. 7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
to make one > wise> H7919
שׂכל
śâkal
BDB Definition:
1) to be prudent, be circumspect, wisely understand, prosper
1a) (Qal) to be prudent, be circumspect
1b) (Hiphil)
1b1) to look at or upon, have insight
1b2) to give attention to, consider, ponder, be prudent
1b3) to have insight, have comprehension
1b3a) insight, comprehension (substantive)
1b4) to cause to consider, give insight, teach
1b4a) the teachers, the wise
1b5) to act circumspectly, act prudently, act wisely
1b6) to prosper, have success
1b7) to cause to prosper
2) (Piel) to lay crosswise, cross (hands)
Part of Speech: verb
A Related Word by BDB/Strong’s Number: a primitive root
Strong's >opened H6491
פּקח
pâqach
paw-kakh'
A primitive root; to open (the senses, especially the eyes); figuratively to be observant: - open.
Genesis 3:11-13 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? 12. And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. 13. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
Genesis 3:21-23 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. 22. And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 23. Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
Note:
1) Adam and Eve were told not to eat of the tree --which I will refer to as the tree to know good and evil
2) Eve was told by the serpent that even though God had said if they ate from it--they would surely die---he said they wouldn't, and that instead said God knew that if they ate it their "eyes would be opened" and they "should be as gods, knowing good and evil."
3) Eve was enticed by the appearance of the tree and the desire for wisdom and believed the lie
4) Eve took the fruit and then gave some to Adam---and notice when God confronted them---Adam blamed Eve and Eve blamed the serpent. And God held all accountable.
5)They ate and their eyes were opened and they knew the difference between good and evil. Meaning they knew what sin was.
God cursed them and they were expelled from the perfect garden called Eden where God had created them. Sin entered-- with the knowledge to do good or evil before God. How do we know this....
James 1:13-15 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14. But every man is tempted, when he is drawn away of his own lust, and enticed. 15. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Here's the questions:
When Eve listened to the serpent she very obviously had free will to choose obedience to God, and disobedience. She was tempted and chose disobedience. Do you agree she and Adam had free will?
Adam must have been right there-as some believe- or close by for her to eat and give him some of the fruit. v17 says, "Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it" So Eve was deceived and Adam listened to her.
Some suggest Adam listened to the whole conversation between the serpent and Eve and never issued a reminder or warning to Eve. He merely took the fruit she gave him.Verse 17, suggests the idea he was in silent agreement with her thoughts about getting wisdom or they had an unrecorded conversation concerning eating the fruit. Either way--he didn't protest, but took the fruit and ate it.

Since the choice was available to obey or disobey on this one thing they were told not to do---was the ability to sin already part of them? Is the knowledge of good and evil different than sinning?
James 1:13-15 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14. But every man is tempted, when he is drawn away of his own lust, and enticed. 15. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

(help, I can't remember that verse either
)

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