07-30-2009, 05:15 PM
We think we need to address the issues of leadership and their authority with the texts they use to promote their control, "obey" those who have the rule aka power and so on.
The following are used as "proof texts" of the untouchable authority of leadership proclaimed by many "leaders".
1Pe 5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
Note that what is omitted is that all are to be subject "one to another, and be clothed with humility." Many would seem to posit that the rest of the passage is meant for the congregants.
The following is the hammer used to nail the truth of leadership authority. The word "obey" them that have the rule over you.
Heb 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
obey πείθω peithō
Thayer Definition:
1) persuade
1a) to persuade, i.e. to induce one by words to believe
1b) to make friends of, to win one’s favour, gain one’s good will, or to seek to win one, strive to please one
1c) to tranquillise
1d) to persuade unto, i.e. move or induce one to persuasion to do something
2) be persuaded
2a) to be persuaded, to suffer one’s self to be persuaded; to be induced to believe: to have faith: in a thing
2a1) to believe
2a2) to be persuaded of a thing concerning a person
2b) to listen to, obey, yield to, comply with
3) to trust, have confidence, be confident
Part of Speech: verb
A Related Word by Thayer’s/Strong’s Number: a primary verb
Citing in TDNT: 6:1, 818
Strong's Concordance: "obey" G3982
πείθω peithō pi'-tho
A primary verb; to convince (by argument, true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty): - agree, assure, believe, have confidence, be (wax) content, make friend, obey, persuade, trust, yield.
In KJV the word peithō is used 58 times--only 5 of which use obey.
obey, 5 Rom_2:8, Gal_3:1, Gal_5:7, Heb_13:17, Jam_3:3
The other 53 times are as follows:
persuaded, 16 Mat_27:20, Luk_16:31, Luk_20:6, Act_13:43, Act_14:19, Act_18:4, Act_19:26, Act_21:14, Act_26:26, Rom_8:38, Rom_15:14 (2), 2Ti_1:5, 2Ti_1:12, Heb_6:9, Heb_11:13
trust, 7 Mar_10:24, 2Co_1:9, 2Co_10:7, Phi_2:24, Phi_3:4, Heb_2:13, Heb_13:18
confidence, 6 2Co_2:3, Gal_5:10, Phi_1:25, Phi_3:3, 2Th_3:4, Phm_1:21
believed, 3 Act_17:3-4 (2), Act_27:11, Act_28:24
confident, 3 Rom_2:19, Phi_1:6, Phi_1:14
persuade, 3 Mat_28:14 (2), 2Co_5:11, Gal_1:10
trusted, 3 Mat_27:43, Luk_11:22, Luk_18:9
obeyed, 2 Act_5:36-37 (2)
persuading, 2 Act_19:8, Act_28:23
agreed, 1 Act_5:40
assure, 1 1Jo_3:19
friend, 1 Act_12:19-20 (2)
made, 1 Act_12:20 (2)
persuadest, 1 Act_26:28
put, 1 Heb_2:13
waxing, 1 Phi_1:13-14 (2)
yield, 1 Act_23:21
To me, the word peitho is tied in to trusting or having confidence in those you have submitted yourselves to having the rule over you, just as we are to submit one to another---and they are to submit one to another as well.
Many quote verse 19 in the following passage, specifically to state you are never to rebuke or contradict what that 'authority' has to say. However, the rest of that verse and the following verses often conveniently omitted are verses 20-21.
1 Timothy 5:17-21 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.19. Against an elder receive not an accusation, but before two or three witnesses.
20. Them that sin rebuke before all, that others also may fear. 21. I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
Many wrongly state that the following means you don't rebuke the "elder/pastor/any leadership"
1Ti 5:1 Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
1Ti 5:2 The elder women as mothers; the younger as sisters, with all purity.
However, that passage is merely speaking of the older or senior men-not someone specifically in authority. And then it shows how to treat all brethren, regardless of age.
The floor is open.

The following are used as "proof texts" of the untouchable authority of leadership proclaimed by many "leaders".

1Pe 5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
Note that what is omitted is that all are to be subject "one to another, and be clothed with humility." Many would seem to posit that the rest of the passage is meant for the congregants.

The following is the hammer used to nail the truth of leadership authority. The word "obey" them that have the rule over you.

Heb 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
obey πείθω peithō
Thayer Definition:
1) persuade
1a) to persuade, i.e. to induce one by words to believe
1b) to make friends of, to win one’s favour, gain one’s good will, or to seek to win one, strive to please one
1c) to tranquillise
1d) to persuade unto, i.e. move or induce one to persuasion to do something
2) be persuaded
2a) to be persuaded, to suffer one’s self to be persuaded; to be induced to believe: to have faith: in a thing
2a1) to believe
2a2) to be persuaded of a thing concerning a person
2b) to listen to, obey, yield to, comply with
3) to trust, have confidence, be confident
Part of Speech: verb
A Related Word by Thayer’s/Strong’s Number: a primary verb
Citing in TDNT: 6:1, 818
Strong's Concordance: "obey" G3982
πείθω peithō pi'-tho
A primary verb; to convince (by argument, true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty): - agree, assure, believe, have confidence, be (wax) content, make friend, obey, persuade, trust, yield.
In KJV the word peithō is used 58 times--only 5 of which use obey.
obey, 5 Rom_2:8, Gal_3:1, Gal_5:7, Heb_13:17, Jam_3:3
The other 53 times are as follows:
persuaded, 16 Mat_27:20, Luk_16:31, Luk_20:6, Act_13:43, Act_14:19, Act_18:4, Act_19:26, Act_21:14, Act_26:26, Rom_8:38, Rom_15:14 (2), 2Ti_1:5, 2Ti_1:12, Heb_6:9, Heb_11:13
trust, 7 Mar_10:24, 2Co_1:9, 2Co_10:7, Phi_2:24, Phi_3:4, Heb_2:13, Heb_13:18
confidence, 6 2Co_2:3, Gal_5:10, Phi_1:25, Phi_3:3, 2Th_3:4, Phm_1:21
believed, 3 Act_17:3-4 (2), Act_27:11, Act_28:24
confident, 3 Rom_2:19, Phi_1:6, Phi_1:14
persuade, 3 Mat_28:14 (2), 2Co_5:11, Gal_1:10
trusted, 3 Mat_27:43, Luk_11:22, Luk_18:9
obeyed, 2 Act_5:36-37 (2)
persuading, 2 Act_19:8, Act_28:23
agreed, 1 Act_5:40
assure, 1 1Jo_3:19
friend, 1 Act_12:19-20 (2)
made, 1 Act_12:20 (2)
persuadest, 1 Act_26:28
put, 1 Heb_2:13
waxing, 1 Phi_1:13-14 (2)
yield, 1 Act_23:21
To me, the word peitho is tied in to trusting or having confidence in those you have submitted yourselves to having the rule over you, just as we are to submit one to another---and they are to submit one to another as well.

Many quote verse 19 in the following passage, specifically to state you are never to rebuke or contradict what that 'authority' has to say. However, the rest of that verse and the following verses often conveniently omitted are verses 20-21.
1 Timothy 5:17-21 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.19. Against an elder receive not an accusation, but before two or three witnesses.
20. Them that sin rebuke before all, that others also may fear. 21. I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
Many wrongly state that the following means you don't rebuke the "elder/pastor/any leadership"
1Ti 5:1 Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
1Ti 5:2 The elder women as mothers; the younger as sisters, with all purity.
However, that passage is merely speaking of the older or senior men-not someone specifically in authority. And then it shows how to treat all brethren, regardless of age.

The floor is open.
