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This is a split from the Is Hannukah better than Christmas thread > post # 84 > http://www.seekgod.ca/forum/showthread.p...=35&page=9

This is what was being asked by Benny:



Quote: b) concerning the observance or lack thereof of Torah...many are fundamentalist in their reading...what you see is what you get. At least, that is the rule when reading the NT. However, when it comes to reading the OT, particularly the prophets [Joshua through malachi in the Hebrew bible] and writings [psalms through Chronicles in the Hebrew bible], we explain away the gathering of Israel, the 'new' covenant being to Judah and Israel, etc. Why? Likewise, J-sus himself said, I came not, except for the lost sheep of the house of Israel... I can't claim to understand everything in the NT; simply put, I don't. However, when J-sus himself teaches about himself/messiah in the law of Moses, the prophets and the psalms...then perhaps we should try to learn it as such?

I honestly want to understand this second point, because it honestly doesn't make sense to me.

Be well all, and seek G-d with all your heart.
Ben
I'm not sure what doesn't make sense to you in all the above that you wrote.
You mention that Jesus said He came for the lost sheep of the House of Israel but I don't get your point.
Are you meaning that Jesus only came for the House of Israel? Before I answer I would rather make sure that I understood you right?
I moved this thread here because I think it will involve discussion of various prophecies. I have been trying to break it down into sections in order to answer the first post. Takes me a little time to think about how to respond. Smiley_65
Quote: b) concerning the observance or lack thereof of Torah...many are fundamentalist in their reading...what you see is what you get. At least, that is the rule when reading the NT. However, when it comes to reading the OT, particularly the prophets [Joshua through malachi in the Hebrew bible] and writings [psalms through Chronicles in the Hebrew bible], we explain away the gathering of Israel, the 'new' covenant being to Judah and Israel, etc. Why? Likewise, J-sus himself said, I came not, except for the lost sheep of the house of Israel... I can't claim to understand everything in the NT; simply put, I don't. However, when J-sus himself teaches about himself/messiah in the law of Moses, the prophets and the psalms...then perhaps we should try to learn it as such?

Hi Benny, Smiley-greet013 You presented a complex number of issues. So I have been trying to think of how to respond and break it down so each issue can be addressed in a separate discussion. Otherwise it will get too big. So I am breaking your question into quotes and then answering each. So if you respond, or any others respond, please make that particular issue a separate post. It will make it that much easier to not lose what is being said if we keep it broke down. And if we need to we can separate the issues into separate threads.

Quote:>concerning the observance or lack thereof of Torah>

The Sinai covenant, which I assume you are meaning with respect of the observance or lack thereof of Torah, was given to Israel. Not keeping that specific law does not mean Christians - which involves Jews and Gentiles- go and make a habit of living to the flesh, committing adultery, lying, stealing, cheating, murdering etc. Instead, in a sense, because of the New Covenant, all who believe are called to a higher calling, that is to the righteousness of Christ, who indwells all believers. Our ability to live a holy life before God is not dependent on our own abilities but the Holy Spirit guiding, changing and compelling us, because of having God's law written on our hearts. Believer's are called to mortify the deeds of the flesh...and so to live a life for God.

Quote:> many are fundamentalist in their reading...what you see is what you get. At least, that is the rule when reading the NT. However, when it comes to reading the OT, particularly the prophets [Joshua through malachi in the Hebrew bible] and writings [psalms through Chronicles in the Hebrew bible],

I am not sure 'fundamentalist in their reading' is the correct label. Scriptures can and should be taken literally where possible, and that is the rule of thumb for many but obviously not all people. Take it literally where it makes sense to, and where analogies or parables are used, interpret with understanding and use of other Scripture and so on.

For example, In the beginning God created the heavens and the earth, means just that, but then we see how God created the heavens and the earth in 6 days. And so on. Ezekiel 20:49 mentioned God speaking through the prophet and those things were thought too hard to accept or understand and were viewed by the hearers as parables, and that is mentioned in various other passages in the OT.

Jesus said this, concerning why He was teaching in parables:

Matthew 13:10-17 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11. He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15. For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. 16. But blessed are your eyes, for they see: and your ears, for they hear. 17. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

When Jesus spoke in parables, He explained them to those who believed not only Him, but Moses and the prophets. He said He came to fulfil the law and the prophets. If something is fulfilled it only makes sense it must then be interpreted as being fulfilled. This is where many issues come from. If one believes they are fulfilled versus not fulfilled yet, and that affects understandings and beliefs of the OT, NT and prophecies.

Rom 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
Rom 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

Luk 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of

Moses, and in the prophets, and in the psalms, concerning me.

Luk 24:45 Then opened he their understanding, that they might understand the scriptures,

Luk 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
Luk 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
Quote:>we explain away the gathering of Israel, the 'new' covenant being to Judah and Israel, etc. Why? <

Without the promise of the New Covenant in the OT, there could be no salvation and fulfillment of that promise. The Law and the Prophets all point to the promise of the New Covenant. Since it was prophesied and looked for by Israel, it would be necessary to understand if and when that promise was fulfilled. Many thousands of Jews believed Jesus was that fulfillment along with which came the promise to and for the Gentiles, that they too could have salvation and forgiveness of sins. These issues can all be discussed and are discussed in various threads and which show the correlating Scriptures.

Regarding Israel, please see first, http://www.seekgod.ca/forum/showthread.php?tid=507

God has not cast off Israel but instead gave a New Covenant as was promised and proclaimed by the prophets. Jeremiah and the Prophets foretold of a new covenant, and with a new one, then the previous one becomes obsolete. The prophet Isaiah repeatedly announced salvation to the people, but in this new covenant, the descendants of Jacob are joined by Gentiles. And all come in through the same way, that being Christ. We have Jewish believers in Jesus, from the time of Christ to this very day. They recognised the new Covenant and Jesus as being the promise given by God. But the church started long before with the people of Israel who loved the Lord God and who by walked by faith, just as Abraham did.


Act 7:35 This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
Act 7:36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
Act 7:37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
Act 7:38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:


Isa 11:10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

Isa 42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

Isa 42:6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

Isa 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

Isa 49:22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.

Isa 54:3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
Isa 60:16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

Isa 61:9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.
Isa 62:2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.
Isa 66:12 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.

Isa 66:19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentile
Isa 52:10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

Isa 55:5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.

Isa 66:20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
Isa 66:21 And I will also take of them for priests and for Levites, saith the LORD.

Zec 2:11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.

Amo 9:9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
Amo 9:10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
Amo 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
Amo 9:12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.


Peter, a Jew, recognised the fulfillment of the prophecies when he spoke to the people of Israel and said:

Act 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
...Act 2:16 But this is that which was spoken by the prophet Joel;
...Act 2:21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
Act 2:22 Ye men of Israel,
hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Act 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Act 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Act 2:25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
Act 2:26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Act 2:27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Act 2:28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
Act 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried,
and his sepulchre is with us unto this day.
Act 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Act 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Act 2:32 This Jesus hath God raised up, whereof we all are witnesses.


Act 2:36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

Act 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Act 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Act 2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

Act 3:17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
Act 3:18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
Act 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
Act 3:20 And he shall send Jesus Christ, which before was preached unto you:
Act 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Act 3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
Act 3:23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Act 3:24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

Act 3:25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
Act 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.


Act 4:8 Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
Act 4:9 If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
Act 4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Act 4:11 This is the stone which was set at nought of you builders, which is become the head of the corner.
Act 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Quote:> Likewise, J-sus himself said, I came not, except for the lost sheep of the house of Israel...

Yes He said that, but He also was bringing salvation to all mankind. As was shown in His response to the woman who was not of Israel for example. Matthew 15:24-28. It was to the Jews first, and then the Gentiles, so all could be fulfilled. For example, The Samaritan woman and then the village of Samaritans, the centurions, etc. [Matthew 8:5-13, 15:39, 27:54, John 4, etc] Even when He first sent out the disciples, before He was crucified, He told them:

Mat 10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
Mat 10:6 But go rather to the lost sheep of the house of Israel.


Joh 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Act 3:24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
Act 3:25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
Act 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.


But after Jesus was crucified and was risen and had commissioned the apostles, we know that Peter and then Paul and others were very specifically sent to the Gentiles to preach the Gospel, while others still ministered specifically to Israel. Why? because of these things:

Gal 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Act 13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Act 13:23 Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
Act 13:24 When John had first preached before his coming the baptism of repentance to all the people of Israel.

...Act 13:26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

Act 13:32 And we declare unto you glad tidings, how that the promise which was made unto the fathers,
Act 13:33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

Act 13:34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Act 13:35 Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
Act 13:36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

Act 13:37 But he, whom God raised again, saw no corruption.
Act 13:38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
Act 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Act 13:40 Beware therefore, lest that come upon you, which is spoken of in the prophets;
Act 13:41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
Act 13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Rom 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Rom 3:10 As it is written, There is none righteous, no, not one:
Rom 3:11 There is none that understandeth, there is none that seeketh after God.
Rom 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
...Rom 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.


Rom 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Rom 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Rom 3:23 For all have sinned, and come short of the glory of God;
...Rom 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
Rom 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Rom 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.


Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. See also Jeremiah 50:6-7; Ezekiel 34:16,23, etc


Jesus came for the spiritually lost Jews and Gentiles, which is why He also spoke with Gentiles. We know throughout the record of the OT, that Israel was faithful and unfaithful at times, obedient and disobedient at times and there were always some who lived by faith through it all, just as Abraham did. In order to fulfill all the prophecies concerning Himself Jesus, the promised Messiah, had to come in the flesh as a Jew. "of the root of Jesse", etc'

Isa 11:10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, ....

Rom 15:8 Now I say thatJesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Rom 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Rom 15:10 And again he saith, Rejoice, ye Gentiles, with his people.
Rom 15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
Rom 15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.


Psa 18:49 Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.

Luk 2:25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Luk 2:26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.
Luk 2:27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
Luk 2:28 Then took he him up in his arms, and blessed God, and said,

Luk 2:29 Lord, now lettest thou thy servant depart in peace, according to thy word:
Luk 2:30 For mine eyes have seen thy salvation,
Luk 2:31 Which thou hast prepared before the face of all people;
Luk 2:32 A light to lighten the Gentiles, and the glory of thy people Israel.


Isa 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Quote:> I can't claim to understand everything in the NT; simply put, I don't. However, when J-sus himself teaches about himself/messiah in the law of Moses, the prophets and the psalms...then perhaps we should try to learn it as such?

Jesus taught how He fulfilled the law and the prophets and it is recorded in the NT. He not only brought in the promised New Covenant, He was the New Covenant. Time and again we see reference to what He proclaimed being a fulfillment of a prophecy. I don't understand it all either, and I love when I see the prophecies through the light of Jesus Christ and what He said in the NT. And verse after verse is shown to be about Christ, who He is and what He did and was to do, and will do.

Isa 42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Isa 42:2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.
Isa 42:3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
Isa 42:4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.

Isa 42:5 Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
Isa 42:6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
Isa 42:7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.


Mat 12:17 That it might be fulfilled which was spoken by Esaias the prophet, saying,
Mat 12:18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

Mat 12:19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Mat 12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

Mat 12:21 And in his name shall the Gentiles trust.

Luk 4:17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
Luk 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Luk 4:19 To preach the acceptable year of the Lord.

Luk 4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Luk 4:21 And he began to say unto them, This day is this scripture fulfilled in your ears.


The problem becomes whether one wants to believe Jesus fulfilled the law, the psalms and the prophets. I believe without a shadow of a doubt that He did and does. I believe the Scriptures themselves from Genesis 1 to the end of Revelation declare it. I don't believe God failed to keep His promise of a New covenent, where His law would be written on hearts and there would be salvation and forgiveness of sins to all who believe, from Jews to Gentiles. There's too many Scriptures that prove those promises existed and are fulfilled in Christ.
I've finally been able to read your posts Vic - I appreciate the time, study and application that has gone into them. Thank you! I think Acts 3 vs 25 and Romans 3 vs 30 are key verses, and I fully agree with your conclusion.
THank you, Mary. Been praying for you and hope you are feeling better. Friend
What is the correct view of the "last days" prophecies concerning the people of Israel (not the modern political state, the decendants of Jacob)? Are they based solely on repentance? How do they relate with the New Covenant?


Deut 4:25-31
When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger: I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed. And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you. And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell. But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice; (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
(KJV)


Hosea 3:3-5
And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee. For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
(KJV)
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