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Harry Potter: The Fruitless Deeds of
Darkness
4. Harry Potter & The
Goblet of Fire
2 Corinthians
10:5
"Casting
down imaginations, and every high thing that exalteth
itself against the knowledge of God, and bringing into
captivity every thought to the obedience of
Christ;"
This is
Harry's fourth year at Hogwarts School of Wizardry and
Witchcraft, a year in which Harry, now portrayed as fourteen,
finds himself under the most carefully planned attack by Lord
Voldemort. Unlike the first three books, the story begins by
focusing on Lord Voldemort, who is hiding out in his fathers
old home. His father, Tom Riddle, was murdered by Voldemort.
The occult
imagery and symbolism deepen, as does the mood of this book,
as J.K. Rowling stated would happen. Each book would get
successively darker---it's a method of initiation into the
occult. Rather than focusing on the same elements that appear
in all the books, such as the curriculum, various divination,
spell casting, ghosts/demons, elemental spirits, to try to
avoid some of the repetition, this review/guide will attempt
to focus on the themes and newer elements and characters. By
far the longest book, 636 pages in the hardcover copy at my
disposal, it needs a brief synopsis. The book revolves around
a Triwizard Championship and much new witchcraft as well as
more murder, including that of a missing Bertha Jorkins.
The story
setting begins in the study of Voldemort's late father's
house, in front of a roaring fireplace. Wormtail, aka the rat
animagus of the last book who escaped Harry and Sirius,
is now a servant of Lord Voldemort who waits on his hideous
master. Voldemort, who has lost his regular physical body and
functions only in a weak, disgusting undead demonic form, has
a twelve foot snake as his guide and source of life.
As the story
opens, Voldemort and Wormtail are discussing how they are
going to use an upcoming Triwizard Championship Tournament to
get access to Harry Potter so they can kill him. Lord
Voldemort devised a plan in which he would be able to
physically attack Harry through this tournament and kill him.
As he was discussing this plan with Wormtail, the snake
communicates/talks to Voldemort, the same language that Harry
is capable of, that the old gardener had been listening to
their conversation. They invite him into the room and kill him
with a Killing Curse.
Voldemort's
snake, which has a trifurcated face, is called Nagini. "Nagini"
is the female form of "Naga," a group of serpent
gods in India. According to mythology, Vishnu slept on a Naga
when creating the world, and it was said that the Nagas would
ultimately destroy the world with fire. It is related to the
Phoenix.
In the occult,
snakes are guardians of the springs of life and immortality,
and also those superior riches of the spirit that are
symbolized by hidden treasure. [Burns, p. 126] Occultist
Manley Palmer Hall, stated, "the serpent is the symbol
and prototype of the Universal savior, who redeems the
world by giving creation the knowledge of good and evil."
[Burns p 131]
Voldemort must
drink the snakes poison to gain strength, which comes from the
concept that serpents, the symbol of Satan, as saviors offer
immortality or the Elixir of life. Rowling has been very busy
incorporating actual occult theology into her books.
The use of
occult color symbolism increases, particularly with the color
green, which becomes predominate in acts of witchcraft. For
example, when Voldemort killed the gardener, Frank, in the
first chapter, he did so with a Killing Curse, with a green
light flashing
out of Voldemort's wand.
p. 20 After the
gardener is killed, the story goes directly to Harry, two
hundred miles away, who is abruptly awakened when the
lightening bolt scar between his eyes suddenly begins to hurt
and burn like fire. Harry sees Lord Voldemort, Wormtail, the
huge snake, the murder of the old gardener, and Voldemort's
plan to kill him as a terrifying psychic vision or dream, or
some might say remote viewing. Again very real, current
witchcraft which comes from familiar spirits.
Chapter Two, "The
Scar", brings again to the forefront, Harry's
"curse scar." The very nature of the symbol, the
lightning bolt, while known as a Satanic S, actually holds the
same occult meaning as the Tau cross," which was the
emblem of 'generative power, or eternal transmigrating
life...The Tau is the Thoth, the Teut, the Teutates of the
Druids....the tau cross is actually the symbol of the pagan
slain and risen god, Tammuz (Ezekiel 8:13-14). It is a symbol
for just another counterfeit Masonic 'Christ.' " Himmler
incorporated the lightning bolt or Satanic S into the Gestapo
after finding that it was part of the ancient
Runes--"{letters of witchcraft.} [Burns p. 249-250] A Dictionary
of Symbols states, 'the thunderbolt is held to be an
emblem of sovereignty...It is related to the glance from the
third eye of Shiva...the destroyer of all material
forms...."[Burns p. 251]
Since many children have
been applying this symbol to their foreheads to be just like
Harry, we can see that it is more than just a thing of
imagination. It is preparation for young and old to receive
the Mark of the Beast, either in their
forehead or in their right arm.
Revelation 13:16 And he
causeth all, both small and great, rich and poor, free and
bond, to receive a mark in their right hand, or in their
foreheads:
Sirius Black, who escaped
the Dementors in the last book, and who is Harry's godfather,
is again one of the more important characters in this book.
He is constantly on guard against those who would want to harm
Harry and is able to shape-shift into a big black dog in order
to conceal himself and protect Harry. Sirius is another name
for Satan and hell.
Lord Voldemort placed his
own man as a duplicate to a professor at Hogwarts. Breaking
various spells and rules, this professor ensured that Harry
would enter and win the Triwizard Championship so he would be
able to touch the trophy, which has become a gateway to
Voldemort. Through much symbolism and imagery, Harry reaches
the trophy with Cedric Diggory. Harry tells Cedric that if
they both touch the trophy at the same instant, they would be
co-champions. As they simultaneously touch the trophy, both
are instantly transported into a graveyard, where both
Wormtail and Lord Voldemort are waiting. Voldemort intends to
use Harry's blood in a most satanic ritual and special spell
that will give him his physical body back. He then plans to
kill Harry with a more powerful Killing Curse. When Voldemort
sees Cedric accompanying Harry, he kills Cedric instantly.
The setup for the next book
comes in the final pages where it is shown that because Lord
Voldemort has risen to full power, the 'good witches' under
Dumbledores leadership must unite and prepare to battle to the
end. Part of the strategy is to form alliances with the
Giants, and other similar groups, and the idea is set
forward that because the Dementors are actually from the dark
side, they, as well as the prisoners of Azkaban, will join
Voldemort. It will be presented as what many wish to perceive
as good versus evil. Again, the very idea is a false and
unbiblical premise.
Those who say they have
enjoyed the witchcraft, murder, grotesque imagery and violence
of these books have forgotten such Scriptures as: Psalm 11:5
"The LORD trieth the righteous: but the wicked and him
that loveth violence his soul hateth."
p. 22---Harry recalls that his scar hurts when Voldemort is
near.
p. 23--reinforces the
imagery that the Dursley's as Muggles hated and despised magic
and Harry. p. 24 "everyone in the hidden wizarding world
knew his name."
Reinforces the concept that
witchcraft and the occult thrives on secrecy and hidden
knowledge.
p. 75 Message--suggestive
thought to pursue information and consider it normal and
acceptable to practice witchcraft worldwide. "...how many
witches and wizards there must be in the world; he had never
really though much about those in other countries. "
Since witchcraft and shaman
studies are resulting due to Potter information, children will
find out that there is a massive amount of occult information
and unlimited witchcraft groups, including Shaman world
conferences.
Harry, with the Weasley's
attends the Quidditch World Cup which is played in a hidden
Stadium. Care is taken that Muggles won't see the constant
arrival of strangers apparating at The Portkeys--which is the
name of chapter six. Those Muggles that are privy have their
memories adjusted with a spell.
p. 75 Imagery and
Symbolism----pyramid shaped tent
Imagery'--shamrocks,
luminous rosettes, Firebolts
Imagery--gold is used much
as is purple, indicating royalty and wealth due to sorcery.
Gambling on the Quidditch
game.
p. 93 Veela--'beautiful
women"---"Veela were women,
the most beautiful women Harry had ever seen, except that they
weren't -- they couldn't be -- human. This puzzled Harry for a
moment while he tried to guess what exactly they could be;
what could make their skin shine moon-bright like that, or
their white-gold hair fan out behind them without wind ... The
Veela had started to dance, and Harry's mind had gone
completely and blissfully blank ... As the Veela danced faster
and faster, wild, half-formed thoughts started chasing through
Harry's dazed mind. He wanted to do something very
impressive right now. Jumping from the box into the
stadium seemed a good idea ..."
Veela or Vila---a female
spirit of Eastern European folklore, based on the similar
mythical creatures called Sirens. They were half-bird,
half-women creatures and anybody who heard their song could
not resist them. "Eastern Slavic wind and storm spirits,
capable of calling forth whirlwinds, hailstorms and rain.
Depending on their habitats, people speak of land, water, wood
and cloud vilas. These female spirits appear in the form of a
swan, horse or wolf or, if in human form, as beautiful women,
winged and with long hair. They posses eternal youth and are
usually friendly towards humans. In Slovakia they are the
souls of deceased girls. "[ Encyclopedia Mythica]
Another source states "Veela
are ghosts of unbaptised women or virgins that are doomed to
remain on earth. They often dance in circles and any human who
sees them will be forced to join the circle, dancing to his
death."
Which is how they are
portrayed throughout the book. Veela creatures could place
controlling thoughts in a man's mind, but they had no control
over the mind of a woman.
Sirens"
from "Greek Mythology -- "group of sea nymphs who,
by their sweet singing, lured sailors to their destruction;. a
dangerously seductive woman, a temptress".
Nymphs are
elemental spirits/demons-- female nature spirits inhabiting
woodlands, trees, waters.
In the
Quidditch Match, Rowling discloses that the Veela are really
vindictive demons. After getting suddenly angry, the
Veela began throwing fistfuls of fire at the other side in the
match. As Harry watched, their beautiful female features
dramatically changed. "Harry saw that they didn't
look remotely beautiful now. On the contrary, their
faces were elongating into sharp, cruel-beaked birds, and
long, scaly wings were bursting from their shoulders."
p. 94-95 Leprechauns
appear and make a rainbow, giant shamrock and shower the crowd
with leprechaun gold coins, which disappear after a specified
time.
Leprechauns are nature
spirits or demons. Shamrocks promote the superstition of
"luck"
p. 104 Imagery and symbolsim----'blinding
white light...magically illuminated"
White light is a symbol for
Lucifer.
p. 106 --Mr Weasley cautions
the boys to not tell their mother they'd been gambling. Mr
Weasley is presented as less strict and more willing to break
the rules, and be more fun than the mom. A common
stereotyping.
p. 110 --suggestion of name
calling and swearing by Ron
p. 114 Imagery---the
figurine of Krum the Quidditch player comes alive and walks
around.
Chapter Nine--The Dark
Mark---Voldemort decided to make his presence known at the
Quidditch World Cup through the means of a mark known to all
the witches. A distraction involving masked wizards levitating
and controlling some 'muggles, a crowd forms into a riot,
trampling through the huge campground, with the witches
destroying and burning what was in their way. The kids are
told to go hide in the woods, so the 'good witches' can help
the Ministry of Magic bring order to the riot.
p. 115-116
"... without warning, the silence was rent by a voice
unlike any they had heard in the wood; and it uttered, not a
panicked shout but what sounded like a spell. 'MORSMORDRE!'
And something vast, green, and glittering erupted
from the patch of darkness Harry's eyes had been struggling to
penetrate; it flew up over the treetops and into the sky ...
it was a colossal skull, comprised of what looked like emerald
stars, with a serpent protruding from his mouth like a
tongue... it rose higher and higher, blazing in a haze of
greenish smoke, etched against the black sky like a new
constellation. Suddenly, the wood all around them
erupted with screams.... It's the Dark Mark...You-Know-Who's
sign!"
p. 119
" the Dark Mark's a wizard's sign"
p.126-128--
Mr. Weasley explains that the Dark Mark is
"You-Know-Who's symbol" which hasn't been seen for
thirteen years, and the purpose of it has always been "
"You-Know Who and his followers sent the Dark Mark into
the air whenever they killed...What are Death Eaters? It's
what You-Know-Who supporters called themselves....Half the
Muggle killings back when You-Know-Who was in power were done
for fun...."
Harry
recounted when Professor Trelawney was demonically possessed.
During the incident, the voice not hers vowed, "The
Dark Lord will rise again, greater and more terrible than ever
before ..."
p. 144
---Mad-Eye Moody- called an Auror--a dark wizard catcher
p.
147-148---different witchcraft schools are discussed and it is
revealed there are schools that emphasize dark arts--the
implication is that dark arts are actually acceptable. The
discussion turns to how the schools remain hidden.
" 'Durmstrang's
got to be about the same size as Hogwarts -- how are you
going to hide a great a great big castle?' [Ron] But
Hogwarts is hidden, said Hermione in surprise. 'Everyone
knows that, well everyone who's read Hogwarts, A History
, anyway'. ... Ron replied. 'So go on, how d'you hide a
place like Hogwarts?'
'It's
bewitched', said Hermione. 'If a Muggle looks at it,
all they see is a moldering old ruin with a sign over the
entrance saying DANGER, DO NOT ENTER, UNSAFE'."
"
'So, Durmstrang'll just look like a ruin to an outsider
too?' 'Maybe', said Hermione, shrugging, 'or it might have
Muggle repelling charms on it, like the World Cup stadium.
And to keep foreign wizards from finding it, they'll have
made it Unplottable ... you can enchant a building so it's
impossible to plot on a map ...' "
Dumbledore
introduces Mad-Eye Moody as the New Defense Against the Dark
Arts teacher. He arrives in a thunderstorm.
p.
163-164--Imagery---"The lightening had thrown the man's
face into sharp relief, and it was a face unlike any Harry had
ever seen ... Every inch of skin seemed to be scarred. The mouth
looked like a diagonal gash, and a large chunk of the nose was
missing. But it was the man's eyes that made him frightening.
One of them was small, dark and beady. The other was large,
round as a coin, and a vivid, electric blue. The blue eye was
moving ceaselessly without blinking, and was rolling up, down,
and from side to side, quite independently of the normal eye
-- and then it rolled right over, pointing into the back of
the man's head, so that all they could see was
whiteness."
"May I
introduce our new Defense Against the Dark Arts teacher?"
said Dumbledore brightly into the silence. "Professor
Moody."
p.165-166
The Triwizard Tournament --'established seven hundred years
ago as a friendly competition between the three largest wizard
schools--Hogwarts, Beauxbatons and Durmstrang. A champion from
each school is selected and the three champions have to
compete in three witchcraft tasks. The death toll got too
high, which is why the tournament was discontinued until then.
An age restriction of seventeen or older was placed on the
contenders. Ron's brothers immediately set to work to try to
circumvent the rules. The Goblet of Fire is the
'impartial judge' which will pick the contestants.
p. 175
Imagery---"Dragon bloods amazingly magical''
p. 176-178
-Divination class with Trelawney---Rowling again presents
Trelawney as a joke, yet weaves in actual occult practices and
messages--- "My Inner Eye sees..."
"...consider the stars...The movements of the
planets and the mysterious portents they reveal only to those
who understand the steps of the celestial dance. Human destiny
may be deciphered by the planetary rays, which
intermingle..."... " I was saying, my dear, that you
were clearly born under the baleful influence of
Saturn..."Saturn, dear, the planet, Saturn!...Saturn was
surely in a position of power in the heavens at the moment of
your birth...your dark hair...your mean stature...tragic
losses so young in life...you were born in mid-winter?'
"No...I was born in July.
Saturn in
the occult is Satan. Set (the Egyptian god of evil), Shiva,
Baal or Moloch and Saturn are identical in meaning. Various
sources refer to it as 'god of time', the Tempter, Lord of
Death and so on. The Bible condemns Baal worship, Moloch
worship, as well as astrology and all witchcraft and occult
leanings.
p. 181
"It seemed Moody's rolling eye was magical and could see
out of the back of his head."
"In
esoteric or occult terms, the right eye represents Osiris (the
male) and the left eye represents Isis (the female). A single
eye, indistinguishable as left or right, represents the
All-Seeing Eye (Horus Hawk from Egypt)." " The
All-Seeing Eye, is "the emblem of Osiris, the
creator...The Open Eye of Egypt represented Osiris. In India
Siva is represented by an eye." "A symbol fo the
omniscient and watchful providence of God. It is a very
ancient symbol and is supposed by some to be a relic of the
primitive sun-worship." [Burns p. 373, 357]
Chapter
Fourteen is called the Unforgivable Curses---which means that
supposedly all other curses, hexes and spells are
acceptable in witchcraft. Except to curse is to want to
cause harm--therefore it is another false premise to suggest
that there are rules regulating how much harm one can do if
one wants to curse another.
p.
187-Message----Moody talking about Curses.--'Now according to
the Ministry of Magic, I'm supposed to teach you
counter-curses and leave it at that. I'm not supposed to show
you what illegal Dark curses look like until you're in your
sixth year. You're not supposed to be old enough to deal with
it 'til them. But Professor Dumbledore's got a higher opinion
of your nerves... and I say the sooner you know what you're up
against the better. How are you supposed to defend yourself
against something you've never seen?...
The 'illegal
curses'---
p. 188
Imperius Curse --total control over someone else--
"'Gave
the Ministry [of Magic] a lot of trouble at one time, the
Imperius Curse' ... Moody reached into the jar, caught
one of the spiders, and held it in the palm of his hand so
that they could all see it. He then pointed his wand at it
and muttered, 'Imperio!' The spider leapt from
Moody's hand on a fine thread of silk and began to swing
backward and forward as though on a trapeze. It stretched
out its legs rigidly, then did a back flip, breaking the
thread and landing on the desk, where it began to cartwheel
in circles. Moody jerked his wand, and the spider rose onto
two of its hind legs and went into what was unmistakably a
tap dance."
"Everyone
was laughing -- everyone except Moody. 'Think it's
funny, do you?' he growled. 'You'd like it, would you,
if I did it to you?' The laughter died away almost
instantly. 'Total control.' "
In order to
have total control over someone or something else, it would
have to be through demonic possession.
p. 189-190 Cruciatus
Curse --torture and pain--"... pointing his wand at the
spider said, 'Engorio!' the spider swelled.
It was now larger than a tarantula ... Moody raised his wand
again, pointed it at the spider, and muttered, 'Crucio!'
At once, the spider's legs bent in upon its body; it rolled
over and began to twitch horribly, rocking from side to side.
No sound came from it, but Harry was sure that if it could
have given voice, it would have been screaming. Moody
did not remove his wand, and the spider started to shudder and
jerk more violently ... Moody raised his wand. The
spider's legs relaxed, but it continued to twitch. 'Reducio,'
Moody muttered and the spider shrank back to its proper size.
'Pain', said Moody softly. 'You don't need thumbscrews or
knives to torture someone if you can perform the Cruciatus
Curse'."
How is causing pain and
torture--and enjoying reading about it in these books--at all
edifying?
p. 190 -192
Avada Kedavra --killing curse----"...the last and the
worst. Avada Kedavra...the killing curse.' He put his
hand into the glass jar, and almost as though it knew what was
coming, the third spider scuttled frantically around the
bottom of the jar, trying to evade Moody's fingers, but he
trapped it, and placed it upon the desktop ... Moody raised
his wand, and Harry felt a sudden thrill of foreboding. 'Avada
Kedavra!', Moody roared. There was a flash of blinding
green light , and a rushing sound, as though a vast, invisible
something was soaring through the air -- instantaneously the
spider rolled over onto its back, unmarked, but unmistakably
dead. Several of the girls stifled cries ... Moody swept
the dead spider off the desk onto the floor."
Rowling then
has Harry rethink the murders of his parents and how they
died, and attributes his hearing his parents voices to when
the Dementors were trying to possess his soul.
Back to
Moody, --" 'Not nice', he said calmly. 'Not
pleasant. And there's no counter-curse. There's no
blocking it. Only one person known to me has ever survived it,
and he's sitting right in front of me [meaning Harry] ... Aveda
Kedavra's a curse that needs a powerful bit of magic
behind it ... Now, if there's no counter-curse, why am I
showing it to you? Because you've got to know!
You've got to appreciate what the worst is. You don't
want to find yourself in a situation where you're facing it.
CONSTANT VIGILANCE!', he roared, and the whole class jumped
again...Those three curses are known as the Unforgivable
Curses...The use of any one of them on a fellow human being is
enough to earn a life sentence in Azkaban..."
Notice,
although the world of witchcraft is presented as something
different and unique, another world and there is a constant
distinction made about Muggles, Rowling humanizes the
witchcraft to belong to humans. Meaning it's not just a
fantasy otherworld, but curses, pain and murder can be applied
to them.
p. 206 Imagery ---Professor
Snape, "was forcing them to research antidotes. They took
this one seriously, as he had hinted that he might be
poisoning one of them before Christmas to see if their
antidote worked."
p. 223-224 Imagery and
Symbolism---The Goblet of Fire is the demonic entity which is
the impartial judge that chooses the Champion of each school
for the Triwizard Tournament. Dumbledore introduces it,
"...say a few words before we bring in the casket... a
great wooden chest encrusted with jewels... the Champions will
be chosen by an impartial selector...the Goblet of Fire.'
Dumbledore now took his wand and tapped three times upon the
top of the casket. The lid creaked slowly open...pulled out a
large, roughly hewn wooden cup...full to the brim with
dancing, blue-white flames.... I will be drawing an Age Line
around the Goblet of Fire once it has been placed in the
Entrance Hall. Nobody under the age of seventeen will be able
to cross this line..."
p. 238 Aside from the
blue-white flames, discussed previously, a circle drawn around
something in witchcraft is said to become more powerful when
it encircles another occult symbol. When the students have
entered their names a ceremony is held which allows the Goblet
to spew out the names of the three chosen students.
However, Harry's name, which was mysteriously submitted, is
also spewed out of the flames. The implications are that he or
someone else, somehow, through great magic, overcame
Dumbledore's age line and witchcraft and that of the Goblet in
order to enter. Although underage, the 'impartial judge's'
decision cannot be overridden. The implication is that this
Goblet demon is powerful and not to be questioned.
p. 252 Ron and Harry
fight---Ron is jealous of Harry and they stop talking to each
other. p. 262, Harry and Malfoy angry and fight, throwing
curses at each other. p. 263 Uncontrolled anger, Harry wants
to curse Snape.
p. 264 -Snape had them
prepare poison antidotes--so they could test one on none other
than Harry.
Here we have an experiment
for children--drink some poison and see if the antidote works.
p. 266 Rita Skeeter --the
lying and inaccurate reporter, uses Quick quotes quill, which
demonstrates automatic writing, not only writing on it's own,
but writing it's own words rather than what is said. Automatic
writing is accomplished through demonic control.
p. 286 Hagrid shows
Harry what the first test is--each must battle a different
dragon by getting past it and grabbing it's golden egg.
p. 300 Moody counsels
Harry on the first test, "...Cheating's a traditional
part of the Triwizard Tournament and always has been".
2 Corinthians 8:21 Providing
for honest things, not only in the sight of the Lord, but also
in the sight of men.
Proverbs 12:22 Lying lips
are abomination to the LORD: but they that deal truly are his
delight.
p. 316---Symbolism----the
golden egg from the dragon holds the clue for the next test.
They have to figure out how to open their egg, which makes a
horrific noise, in order to solve the clue and be ready for
the next test.
Dragons, the symbol of
Satan, are viewed in the occult as protectors of treasure. The
egg, which according to the occult, can also be called the
cosmic egg or world egg, is a "symbol of the
totality of creative forces--it is thought to have been
present at the primeval beginning, when it floated on the
primeval waters and issued from itself the entire world and
the elements, or initially at least heaven and earth" It
is also a symbol of perfection. " In alchemy, the
philosophical egg played an important role as a symbol of
PRIMA MATERIA, from which the philosophical fire hatched the
PHILOSOPHER'S Stone." [Burns p. 115]
Rowling introduces the
reader to the awkwardness of going to a dance, first dates and
sensuality, by having the students participate in a Yule Ball.
p. 374--Hagrid who is a
giant is discussed-- "[Giants], they're just
vicious...they're like trolls...they just like
killing..."
p. 379---Care of Magical
Creatures---they use a unicorn.
There is more promotion of
students going to the bar and drinking butterbeer. Odd that
this should be a recurring theme, when parents and teachers
supposedly don't want their children drinking and it's
illegal.
p. 399--Harry takes the egg
into the bath with him and is told by the ghost/demon/ Moaning
Myrtle to open it underwater. The clue is then revealed to
him.
Again we have communication
with familiar spirits and the aspect of them being willing to
help.
p. 403--merpeople live in
the lake
p. 426--Dobby the elf helps
Harry. In fact there's many helpful demons portrayed in the
stories.
.p. 429--Imagery and
Symbolism---Harry eats Gillyweed which makes him have gills
and flippers underwater. The second task is to rescue Ron,
who's been kidnapped, from beneath the lake; each of the
others also must rescue an important person in their lives.
Evolutionists would applaud
the concept of gills on a human.
p. 430 --Imagery--grindylows--water
demons, grab him and he is able to escape with a spell.
p. 432 Imagery " the
merpeople had greyish skins and long wild, dark green hair.
Their eyes were yellow, as were their broken teeth..."
Chapter Twenty-Seven--Padfoot
Returns ---Padfoot is the name of Sirius when he
shape-shifts into the black dog. Called Grims, death omens and
phantoms, a website article about Phantom
Black Dogs states http://www.mysteriousbritain.co.uk/folklore/black_dogs.html
>:
"... the folklorist Theo Brown
divided the black dog phenomena into three separate types A, B
and C. (A) Being a shape-shifting demon dog; (B) being a dark
black dog calf sized with shaggy fur; and (C) a dog that
appears in time with certain ancient festivals in specific
areas of the country. Katherine Briggs, the renowned
folklorist, splits these further into demon dogs, the ghosts
of human beings and the ghosts of dogs in their own right....
names in different countries...Padfoot, Yorkshire..."
Another site states that Padfoot relates to Staffordshire.
p. 457--Demon
possession--referring to Voldemort--"you know he can
control people so that they do terrible things without being
able to stop themselves..."
p. 459
Imagery---Sirius was talking to Harry about the conditions
inside the Azkaban prison. "Most go mad in there,
and plenty stop eating in the end. They lose the will to
live. You could always tell when a death is coming,
because the Dementors could sense it, they got excited."
Proverbs
8:35 For whoso findeth me findeth life, and shall obtain
favour of the LORD.
36 But he that sinneth against me wrongeth his own soul: all
they that hate me love death.
p. 478
Symbolism----The third task involves traversing a huge Maze or
labyrinth, loaded with all manner of symbolism and occultism.
"The
LABYRINTH "was made to conform to the idea of a FIVE
POINTED STAR, WITHIN A COMPLETE CIRCLE..."CIRCLES AROUND
THE PENTAGRAM represents the totality of all intelligence, It
is the SIGN FOR THE GOD AND GODDESS, the fullness of cosmic
intelligence." Albert Pike mentions that a LABYRINTH
"WAS BUILT IN HONOR OF THE SUN..." Some labyrinths
were designed with the purpose of luring devils into them so
that they might never escape...."the word labyrinth is
" From the Latin labor + intus. 'into': the place
of entering into labor, birth or rebirth. At sacred
sites...a maze...to be used in initiations..." [Burns p.
319-321]
p.500--Message----recurring
message about astrology and divination---"planetary
divination...to examine the effects of Mars...."
p.
500-501--Harry has a psychic dream in Trelawney's class. He
sees and hears Voldemort tormenting Wormtail. His scar begins
to hurt as if on fire and he awakens laying on the floor with
his scar in pain. He lies and says he didn't see or hear
anything.
p.
506-508--Imagery and Symbolism---The chapter is called the
Pensieve which is the article described as ---"a shallow
stone basin lay there, with odd carvings around the edge;
runes and symbols...silvery light was coming from the basins
contents...a bright whitish silver, and it was moving
ceaselessly...the silvery stuff became transparent: it looked
like glass. He looked down into it ...--and saw an enormous
room..." Harry then enters the room in what appears to be
a depiction of astral projection, but in real witchcraft would
be a demon providing knowledge of past events. p. 518
Dumbledore tells Harry that his thoughts are what he has seen,
that the basin collects them and sorts them.
Shiny
surfaces are portals or gates to the otherworld for divination
in witchcraft. Demons provide the information.
p.
509--Imagery---In Harry's divination into the past he sees and
feels---"Harry's insides went cold. The Dementors
-- tall, hooded creatures whose faces were concealed -- were
gliding slowly toward the chair in the center of the room,
each grasping one of the man's arms with their dead and
rotten-looking hands."
p. 517--Message--"Lord
Voldemort will rise again..", in Harry's divination.
p. 521-522 Dumbledore,
regarding Harry's scar hurting---"...both when Lord
Voldemort is near you, and when he is feeling a particularly
strong surge of hatred."
p. 522 Messages---"[Voldemort]
hasn't got a body, has he?"..."The year of
Voldemort's ascent to power...were marked with
disappearances..."
Demons don't have bodies,
and just as Voldemort is looking to inhabit a body, that is
precisely what they do. A person who has no body is dead, and
is either in hell or heaven. Only demons masquerade to be a
person's spirit.
p. 535---Symbolism---"Apollyon
Pringle"---Apollyon is "the destroyer," Satan.
Revelation 9:11 And they had
a king over them, which is the angel of the bottomless pit,
whose name in the Hebrew tongue is Abaddon, but in the Greek
tongue hath his name Apollyon.
p. 541---Rowling has Harry's
power increased enough so that when a Dementor
materializes he is able to call up the patronus stag without
hesitation. The Dementor was from the
"shape-shifter" Boggart, mentioned previously.
p. 546---Imagery and
symbolism---Harry has to get past a "live"
sphinx---According to some, the Sphinx is described as: The
body of a lion with the head of a king or god, the sphinx has
come to symbolize strength and wisdom. It also represented the
sky-god Horus.. In the Potter book, the head is that of a
woman, which means it is depicting Greek occultism.
From the Occultopedia---"From
Egypt the idea of the sphinx spread to the Syrians and
Phoenicians and finally to the Greeks. These
peoples gave the creature the head and bust of a woman. They
added an eagle's wings to represent majesty and a long
serpent's tail to indicate wiliness. In later Greek literature
the sphinx was no monster, but a beautiful, wise, and
mysterious woman. According to a legend this monster put a
riddle to all those who passed by and devoured those who
failed to guess it. After many had died in this way, the
Theban hero Oedipus answered the riddle correctly and so
caused the monster's death...." http://www.occultopedia.com/g/greece.htm
Harry does answer the riddle
and is allowed to pass, only to battle a giant spider, again
an occult symbol.
p. 552-553 Chapter
Thirty-Two is called 'Flesh, Blood and Bone" and
begins with the transporting of Harry and Cedric, who
simultaneously touch the Triwizard Trophy, to a graveyard
where Voldemort and Wormtail wait for Harry. When Cedric is
spotted, Voldemort gives the command to Kill him and Wormtail
curses him with the killing curse. Harry has been overcome
with pain in his scar because of Voldemort's presence and
hatred.
Imagery---"...Cedric
was lying spread eagled on the ground...He was dead...Harry
stared into Cedric's face, at his open grey eyes, blank and
expressionless as the windows of a deserted mouth, at his
half-open mouth..."
I can't help but wonder what
young children think as these images are brought to their
minds.
p. 554 Imagery---Harry is
taken by Wormtail, who conjures ropes and "tying him from
neck to ankles to the headstone...he struggled and the man hit
him--hit him with a hand that had a finger missing..."
p. 554-555
--Imagery and symbolism---Wormtail was carrying Voldemort's
demon spirit in his robes, which appears to move as a physical
entity.
"...The
bundle of robes that Harry thought was a baby was close by,
at the foot of the grave....He looked down and saw a
gigantic snake slithering through the grass, circling the
headstone...Harry saw him pushing a stone cauldron to the
foot of the grave. It was full of what seemed to be
water...and it was larger that any cauldron Harry had ever
used; a great stone belly large enough for a full grown man
to sit in it."
"The
thing inside the bundle of robes on the ground was stirring
more persistently...there were crackling flames beneath [the
cauldron]...The liquid...began to not only bubble, but also
to send out fiery sparks, as though it was on fire...Wormtail
pulled open the robes on the ground, revealing what was
inside them, and Harry let out a yell that was strangled in
the wad of material blocking his mouth. It was as
though Wormtail had flipped over a stone and revealed
something ugly, slimy, and blind -- but worse, a hundred
times worse. The thing Wormtail had been carrying had
the shape of a crouched human child, except that Harry had
never seen anything less like a child. It was hairless
and scaly-looking, a dark, raw, reddish black. Its
arms and legs were thin and feeble and its face -- no child
alive ever had a face like that --was flat and snakelike,
with gleaming red eyes...then Wormtail lowered the creature
into the cauldron; there was a hiss and it vanished below
the surface; Harry heard the frail body hit the bottom with
a soft thud..."
Voldemort is
reptilian, "snakelike", and a demonic creature which
looks like Satan himself. Relating it to the possible face of
a child is grotesque and the image of a cauldron big enough
for a man implies human sacrifice. Large Cauldrons have been
used in various witchcraft practices over the years,
particularly with the worship of false gods and goddesses.
''Whatsoever
is lovely"???
p. 556-557
Imagery and symbolism--- Wormtail then begins to chant the
following horrific and satanic ritualistic words which are
designed to create Voldemort a body again. Creating a
body--which only God can do-- and becoming immortal are the
goals of those who would be 'god.'
"Bone
of the father, unknowingly given, you will renew your
son!"
The grave on
which Harry was tied opens and a fine trickle of Voldemort's
fathers bone dust rose into the air, and descended into the
cauldron. Grave robbing and witchcraft.
"Flesh
of the servant -- w-willingly given -- you will -- revive
your master."
Wormtail
then took a silver dagger and cut off his right arm, and
dropped it into the cauldron. "...He gripped the dagger
very tightly in his left hand and swung it
upwards...Harry...could not block the scream that pierced the
night...He heard something fall to the ground...then a
sickening splash...the potion had turned a burning red, the
light of it shone through Harry's closed eyelids..."
Red rooms and accessories are used when carrying out satanic
rituals. Blood red is significant in that blood sacrifice is
wickedly deemed necessary for some rituals.
"B-blood
of the enemy -- forcibly taken -- you will -- resurrect your
foe."
Wormtail
then took the silver dagger in his remaining hand, and cut a
large gash in Harry's arm, causing a large stream of blood to
run down the arm. "...He felt its point penetrate
the crook of his right arm, and blood seeping down the sleeve
of his torn robes...fumbled in his pocket for a glass phial
and held it to Harry's cut, so that a dribble of blood fell
into it...."
Wormtail
collected Harry's blood in a glass vial and poured it into the
boiling cauldron. "The liquid within turned, instantly, a
blinding white...so blindingly bright that it turned all else
to velvety blackness..."
The white
light is symbolic of Lucifer.
p. 558
Imagery, symbolism and total wickedness.
"... through the mist in front of him [Harry] ...saw,
with an icy surge of terror, the dark outline of a man, tall
and skeletally thin, rising slowly from inside the cauldron.
'Robe me', said the high, cold voice from behind the steam,
and Wormtail, sobbing and moaning, still cradling his
mutilated arm, scrambled to pick up the black robes from the
ground, got to his feet, reached up, and pulled them
one-handed over his master's head."
"The
thin man stepped out of the cauldron, staring at Harry...
and Harry stared back into the face that had haunted his
nightmares for three years. Whiter than a skull, with
wide, livid scarlet eyes, and a nose that was as flat as a
snake's, with for slits for nostrils... Lord
Voldemort had risen again."
If this
imagery and symbolism isn't enough to convince parents that
this is not only not of God, nor conforming to His Word, but
unsuitable for Christians at the very least, then there's
likely not much else that will convince, other than the Holy
Spirit convicting hearts.
p. 559
Chapter Thirty-Eight is titled The Death Eaters and
continues with Voldemort still admiring his body----"His
hands were like large, pale spiders, his long white fingers
caressed his own chest, his arms, his face; the red eyes,
whose pupils were slits, like a cat's, gleamed still more
brightly through the darkness ... He took not the slightest
notice of Wormtail, who lay twitching and bleeding on the
ground, nor of the great snake, which had slithered back into
sight and was circling Harry again, hissing."
Voldemort finds the Dark
Mark ---a skull with a snake protruding from its mouth---on
Wormtails left arm, and presses the "brand" to call
his followers to himself. After Voldemort initiates the dark
mark it turns jet-black.
Harry is overcome with pain
from his own scar. Voldemort recounts murdering his father and
Harry's parents and glad of it. Voldemort's witches start
apparating from every direction, answering his wicked demonic
call.
p. 561---Their leader was
back in full power, and the wizards are arriving, "...Apparating.
All of them were hooded and masked. And one by one they moved
forwards...slowly cautiously, as though they could hardly
believe their eyes. Voldemort stood in silence, waiting for
them. Then one of the Death Eaters fell to his knees, crawled
towards Voldemort, and kissed the hem of his black robes.
'Master...master...' he murmured. The Death Eaters behind him
did the same; each of them approaching Voldemort on his knees,
and kissing his robes, before backing away and standing up,
forming a silent circle....thirteen years since we last met.
Yet you answer my call as though it was yesterday...we are
still united under the Dark Mark, then!..." They also
call him 'My Lord.'
p. 562--"they swore
eternal loyalty"
What is taking place is
devil worship. Voldemort came to power after a Satanic ritual.
His followers form a circle, important in witchcraft, and
worship him and call him master. That is clearly not of God.
Deuteronomy 32:17 They sacrificed unto devils, not to God; to
gods whom they knew not, to new gods that came newly up, whom
your fathers feared not."
Exodus 34:14 For thou shalt
worship no other god: for the LORD, whose name is Jealous, is
a jealous God:
p. 563---Imagery and message
----" 'Master!' he shrieked, 'Master forgive me!
Forgive us all ... Get up, Avery', said Voldemort softly.
'Stand up. You ask for forgiveness? I do not forgive. I
do not forget." Voldemort then rewards Wormtail be
creating a new hand and arm for him.
Isn't one of the most
important concepts in Christianity and salvation forgiveness,
starting with God forgiving our sins because Jesus died on the
cross? And our sins are removed as far as the east is from the
west--and remembered no more by God Himself.
When Lord
Voldemort believed he was going to be victorious over Harry
Potter and be able to kill him, he was planning his complete
comeback and victory over Hogwart's and those who won't join
them. He states the Dementors will join them, giants, "
an army of creatures whom all fear." When he came
to Lucius Malfoy, the father of Draco, he discussed the
specific plan he had in mind for him.
p.
564---" 'Lucius, my slippery friend', he whispered,
halting before him. 'I am told that you have not renounced the
old ways, though to the world you present a respectable face.
You are still ready to take the lead in a spot of Muggle-torture,
I believe?' "
Torture and
murder are viewed as sport.
Lord Voldemort described how
he was able to place his man in Hogwart's School. He
recounts the pain when his curse backfired because of Harry's
mother and the result was, p. 566-567
"I was ripped from my
body, I was less than spirit, less than the meanest
ghost...but still I was alive. What I was even I do not
know...I who have
gone further than anybody along the path that leads to
immortality. You
know my goal--to conquer death...I could possess the bodies
of others...inhabited animals, snakes, of course being
my preference-but I was little better off inside them as
a pure spirit, for their bodies were ill-adapted to
perform magic...and my possession of them shortened their
lives...
"Then, four years ago
... a wizard, young, foolish, and gullible -- wandered
across my path ... he was a teacher at Dumbledore's school
... he was easy to bend to my will ... after a while, I took
possession of his body, to supervise him closely as he
carried out my orders...I did not manage to steal the
Philosopher's Stone. I was not to be assured immortal
life...the servant died when I left his body....I could
not hope to be sent another wizard to possess..."
"
The Bible says that when the
soul leaves the body, the body dies. Voldemort is admitting to
being a demonic spirit, who possesses who and what he wants to
further his ends.
---Voldemort recounts how he
captured the witch Bertha Jorkins, and then killed her.
"... the means I used to break the Memory Charm upon her
were powerful, and when I had extracted all useful information
from her, her mind and body were both damaged beyond repair.
She had now served her purpose. I could not possess her.
I disposed of her."
p.
569---Voldemort takes pleasure in torturing Harry and then
describes how Wormtail, through sorcery, was used to concoct a
potion to create a body that Voldemort could inhabit,
"...while awaiting the essential ingredients for true
rebirth... a spell or two...a little help from my dear Nagini...a
potion concocted from unicorn blood and the snake venom...I
was willing to embrace mortal life again, before chasing
immortal..."
Voldemort
then begins a duel with Harry. On p. 574, Voldemort is trying
to use the Imperio curse which essentially means taking
possession of Harry and controlling his movements and
thoughts. Harry rejects the possession. Voldemort states,
" I have never died." Harry's power and witchcraft
match Voldemorts, meaning he is just as wicked as his foe.
Levitation takes place in the battle and the Death Eaters form
a circle around the duo, and they become encased in a golden
web cage of light.
p. 576-577
Imagery and necromancy and familiar spirits--- As Harry was
fighting Voldemort in this battle to the death, a sound
suddenly filled the air, "a song of hope", the
Phoenix Song. "And then an unearthly and beautiful sound
filled the air... It was coming from every thread of the
light-spun web vibrating around Harry and Voldemort. It was a
sound Harry recognized, though he had heart it only once
before in his life... phoenix song ... it was the sound
connected to Dumbledore, and it was almost as though a friend
was speaking in his ear... Don't break the connection.
...He concentrated every last particle of his mind upon
forcing the bead back toward Voldemort, his ears full of
phoenix song, his eyes furious, fixated ... Voldemort ...
looked astonished and almost fearful."
p.
577-581--At the climax of the battle, after Harry overpowers
Voldemort's wand, the apparitions of the people whom Voldemort
killed with his wand, began to come out of the tip of his
wand, coming out in the sequence of the most recently
killed to the first one killed. First the 'spirit' of
Cedric Diggory, then Frank Bryce, the old Gardener, Bertha
Jorkins, and then Harry's father and mother.
These
demonic apparitions scream as they come out of the wand and
come alive and then urge Harry on, speaking to him in turn.
His mother tells him when the wand connection is broken they
will linger long enough to give him time to escape to the
Triwizard trophy portkey, which will transport him back to
Hogwarts. Cedric's ghost makes Harry promise to take his body
back with him. When the connection is broken the demons close
around Voldemort so he is unable to see Harry make a run for
it. Harry manages to escape and is returned to Hogwarts.
The message
again is that these 'ghosts' can communicate, are friends and
will help in time of need. Children are being conditioned to
think that the demonic is friendly, helpful and good,
especially if it comes in a form recognizable and personable.
Consider the implications.
2
Corinthians 11:13 For such are false apostles, deceitful
workers, transforming themselves into the apostles of Christ.
14 And no marvel; for Satan himself is transformed into an
angel of light.
15 Therefore it is no great thing if his ministers also be
transformed as the ministers of righteousness; whose end shall
be according to their works.
1 John 4:1
Beloved, believe not every spirit, but try the spirits whether
they are of God: because many false prophets are gone out into
the world.
p. 589
Moody, who was really Crouch, who had replaced Moody as a
duplicate, is Voldemort's imposter and takes Harry and reveals
how he got Harry to Voldemort. He then glowingly compares his
life with Voldemort's, "...both of us had the
pleasure...the very great pleasure...of killing our fathers,
to ensure the continued rise of the Dark Order."
Visions of
Hitler's youth or KKK come to mind at the thought of any one
taking pride in murdering ones father to further the 'cause.'
p.
589-590---Dumbledore, Snape and McGonagall rescue Harry.
Dumbledore's sorcery and presence is described--"Harry
fully understood ...why people said Dumbledore was the only
wizard Voldemort had ever feared. ...There was cold fury in
every line of the ancient face; a sense of power radiated from
Dumbledore as though giving off burning heat..."
The sense of
heat is often equated with the presence of evil.
p. p. 603,
606-607--Telling Dumbledore, Sirius and the others, Harry
relives the horrible experiences of losing his parents to
Voldemort, his battles with Voldemort for his life, and the
emotional pain overwhelms him. The Phoenix Bird comes to
Harry's rescue.
"There
was a soft rush of wing. Fawkes, the phoenix, had left
his perch, flown across the office, and landed on Harry's
knee ... The phoenix let out one soft, quavering note.
It shivered in the air, and Harry felt as though a drop of
hot liquid had slipped down his throat into his stomach,
warming him and strengthening him...."
"Harry
suddenly became aware that Fawkes had left his knee.
The phoenix had fluttered to the floor. It was resting
its beautiful head against Harry's injured leg, and thick,
pearly tears were falling from its eyes onto the wound left
by the spider. The pain vanished. The skin mended. His leg
was repaired."
Once again,
the Phoenix Bird--a symbol of the Antichrist --is presented as
a hope and support, who provides spiritual and emotional
deliverance and physical healing for Harry.
p. 610 --
Imagery----When Dumbledore started the process of sending
Crouch to the Azkaban Prison, he discovered that the Minister
of Magic had already called the Dementor Guards, and had
allowed them to administer their fatal kiss. "Harry
felt a chill in his stomach ... he knew what the dementor must
have done. It had administered its fatal kiss to Barty
Crouch. It had sucked his soul out through his mouth. He
was worse than dead."
p.
616--Imagery and Symbolism--"Every Death eater had the
sign burnt into him by the Dark Lord. It was a means of
distinguishing each other and his means of summoning us to
him..."
The implications and imagery
of these books is horrific. As Christians we are to set an
example by what we say and do. If we're not going to bother
being Biblically obedient, weigh things according to the Word
of God and compare the spiritual to the spiritual, what
exactly are we portraying to others?
Romans 2: 7 "To them
who by patient continuance in well doing seek for glory and
honour and immortality, eternal life: 8 But unto them that are
contentious, and do not obey the truth, but obey
unrighteousness, indignation and wrath,"
1 Corinthians 2:13 "Which
things also we speak, not in the words which man's wisdom
teacheth, but which the Holy Ghost teacheth; comparing
spiritual things with spiritual.
14 But the natural man receiveth not the things of the Spirit
of God: for they are foolishness unto him: neither can he know
them, because they are spiritually discerned.
15 But he that is spiritual judgeth all things, yet he himself
is judged of no man."
If one wishes to use the
Potter books as a means of evangelism, as Connie Neal stated
after promoting them as enjoyable, then why not simply
say, that while the Philosopher's Stone and Voldemort's
pursuit of immortality is based on the very real occult
pursuit of gaining immortality through witchcraft and sorcery,
we know that eternal life can only be obtained through
accepting Jesus Christ as Savior and Lord. He is the author of
eternal life, and it cannot be obtained through any other
means, including witchcraft.
Hebrews 5:9 "And being
made perfect, he became the author of eternal salvation unto
all them that obey him;"
John 10:27 "My sheep
hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never
perish, neither shall any man pluck them out of my hand."
One does not have to endorse
these books, nor the witchcraft in them, in order to
witness about Jesus Christ. There is no Scripture that would
support or suggest that.
2 Timothy 2:19 "Nevertheless
the foundation of God standeth sure, having this seal, The
Lord knoweth them that are his. And, Let every one that nameth
the name of Christ depart from iniquity. 20 But in a great
house there are not only vessels of gold and of silver, but
also of wood and of earth; and some to honour, and some to
dishonour.
21 If a man therefore purge himself from these, he shall be a
vessel unto honour, sanctified, and meet for the master's use,
and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith,
charity, peace, with them that call on the Lord out of a pure
heart."
Copyright . All articles are the sole property of SeekGod.ca and Vicky Dillen. All Scripture King James Version unless otherwise stated.
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